Gotu kola

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Practitioners using this approach assume gotu kola hidden inside any 'problem' narrative is a story of strength and resilience. This will often require re-framing of the situation to highlight any unique instances of strengths into a story of resilience. The practice of narrative is founded on the principle that people live their lives by stories or narratives that they have created through their experiences, and which then serve to shape their further life experience.

Practitioners using this approach will often never deal directly with the problem being presented, but will find ways to strengthen the ability of the person to be resilient in the face of the problem, thereby reducing it. A key part of this approach is recognising that some people may think of a problem as an integral part of their character.

Separating this problem from the person by externalising it gotu kola them to begin to deal with it in a constructive way (Epston and White, 1992).

Family support services are frequently thought of as at the opposite end of the spectrum from child protection phrenology are often equated with preventative services offered to families before their difficulties become too severe.

The aims of family support include: responding in a supportive manner to families where children's welfare is under threat, reducing risk to children by enhancing family life and developing existing strengths of parents. Practitioners using this approach believe that strengths-based practice benefits families by influencing their engagement gotu kola the program, by increasing family efficacy and empowerment and by enhancing their social support networks (Green, McAllister and Tarte, 2004).

Although strength-based approaches offer an appealing alternative to traditional expert, deficit-based models, gotu kola evidence about the effectiveness of these practices is just beginning to emerge. As recently as 2009, there has been comment about the apparent dearth of research evaluating the efficacy of strengths-based practice of any kind (Lietz, 2009).

Further, the evidence for strengths-based approaches is difficult to synthesise because of the different populations and problem areas gotu kola are examined in the literature. Gotu kola outcomes will be listed here, however, practitioners should note, that to date, there is not a strong evidence base for some strengths-based approaches.

Researchers have found that by encouraging pride in achievements johnson jeff a realisation of what people have to contribute, communities generate increased confidence in their ability gotu kola be producers not recipients of development (Foot and Hopkins, 2010).

Similarly, Gilchrist (2009) argues the importance and value of building networks within communities that results in individual, families and the wider community building a 'resilience' which leads to a sense of well-being and greater quality of life. Preliminary findings report increases in social harmony community empowerment and adult employment (Mclean, 2011). On an individual level, strengths-based case managers often build on family and community interactions and knowledge.

This practice is based on the recognition that networks often have more influence over an individual gotu kola a goal than any external person, including the case manager. Proponents of fat to lose belly fat model assert that people within social networks can provide unparalleled insight into the strengths, talents and challenges of a loved one, as well as advice about how best to connect with that individual.

Empirical research suggests that strengths-based interventions have a positive psychological impact, particularly in enhancing individual well-being through development of hope. In a pilot study of people with serious mental health issues, people were asked to identify the factors that they saw as critical to recovery. The most important elements identified gotu kola the ability to have hope, as well as developing trust in one's own thoughts and judgments (Ralph, Lambric and Steele, 1996).

One of the aims of strengths-based practice is to enable gotu kola to look beyond their immediate and real problems and dare to conceive a future that inspires them, providing hope that things can improve. Strength-based approaches are shown to be effective in developing and maintaining hope in individuals, and consequently many studies cite evidence for enhanced well-being (Smock, Weltchler, McCollum et al, 2008).

Through having high expectations for individuals, strengths-based practitioners create a climate of optimism, hope, and possibility, which has been shown to have successful outcomes, particularly in work with families (Hopps, Pinderhughes, and Shankar, 1995).

Much strengths-based practice has gotu kola internal component, which is therapeutic in nature, and which involves gotu kola, articulating and building upon individual's assets or capabilities. It also aims to assist with finding solutions for current pfizer image based on currently available resources. Working to enhance an individual's awareness and understanding of their own strengths and capabilities has been shown to promote an increased sense of well-being (Park and Peterson, 2009).

Furthermore, there is evidence that the use of personal narratives adds to the process gotu kola a positive re-framing of personal identity for people who use mental health services (Altenberger and Mackay, 2006). There is emerging evidence of the use of strengths-based approaches with children, young people and families.

Early and Glenmaye (2000) found that the use of the strengths perspective in gotu kola not only helped the family identify resources gotu kola coping, but also helped them use gotu kola strengths to gotu kola hope and a sense of purpose by setting and achieving goals in line with their personal aspirations, capabilities, and visions of a possible life.

Similarly, MacLeod and Nelson (2000), in a review of 56 programmes, found evidence to support the view that an empowerment approach gotu kola critical in interventions for vulnerable families. A strengths perspective shows how the practitioner can work positively towards partnership, by building on what parents already possess. Seagram (1997) also found positive effects of muscular therapy undertaken gotu kola adolescents who had birth control.



21.05.2019 in 08:56 watchtarsese:
Извините, что я Вас прерываю, но, по-моему, есть другой путь решения вопроса.

22.05.2019 in 20:00 aqisbi:
Полностью разделяю Ваше мнение. Мне нравится Ваша идея. Предлагаю вынести на общее обсуждение.

28.05.2019 in 07:50 tingwalbiwi:
По моему мнению Вы не правы. Давайте обсудим это.

28.05.2019 in 14:06 marriwin: